1

This world, material, non-material and spiritual,

has all come to be in and from living intelligence.

When existent, everything is Real as Being (SAT).

When non-existent, everything remains Real as Intelligence (CIT).

2

An effect cannot have existence independent of its cause.

Therefore, how can there be an origination of non-Being?

And how can there be re-absorption

of something un-originated?

3

That which is not subject to origin and re-absorption

is the transcendent Absolute alone.

The idea of origin and re-absorption as present in the Self

is the veiling effect of MAYA.

4

As the effect is non-different from its cause,

how can Being arise? And in the same way,

how can there be non-Being for the cause itself?

5

Because it is an effect, this world

does not have primary reality.

The Absolute alone, as cause, is Real.

Unclear minds mistake it as un-Real.

6

The One Alone is the Real.

Where can another exist?

If we say "in existence," it is a tautology.

If we say "in non-existence," it is a contradiction.

7

Having carefully analyzed the component parts of existence,

one sees that the whole world is not other

than the Intelligence of the Absolute.

It is as if MAYA had been banished.

8

Pure Intelligence alone shines.

There is nothing whatever beyond Pure Intelligence.

That which does not shine is un-Real,

and that which is un-Real does not shine.

9

ANANDA indeed is the Real, and nothing else.

The whole world is of the form of ANANDA.

Apart from ANANDA, nothing else exists.

10

Indeed, everything is SAT-CIT-ANANDA.

(Being, Intelligence, Value.)

There is not a trace of plurality in this.

He who sees this as if pluralistic,

goes from death to death.